Monday, July 01, 2013

Gettysburg Revisited



                This week marks the 150th Anniversary of the Battle of Gettysburg—a turning point battle in the Civil War.  The battle was a three day ordeal.  In total, 51,000 soldiers, Union and Confederate, died at the battle.  It was started somewhat by accident as Union soldiers encountered Confederate soldiers at a crossroads outside a small Pennsylvania town.  General Robert E. Lee convinced the Confederate leadership to try once again to shift the battles to the North by shifting troops beyond the Mason-Dixon Line.  Considered to be one of the finest generals America has ever produced, Robert E. Lee made a few fatal mistakes at Gettysburg that changed the shape of the war.  Unfortunately, his counter-part General Meade also made the mistake of not taking advantage of the victory and allowing the Confederate Army to retreat.  That decision meant that America’s bloodiest war would continue for another year and a half.
                In November of 1863, President Abraham Lincoln came to Gettysburg to dedicate a cemetery.  The speech he delivered, the so-called Gettysburg Address, is one of the most familiar pieces of American public discourse.  In a touch of unplanned irony, Lincoln said, “The world will little note, nor long remember what we say here, but it can never forget what they did here.”  Truth be told the world is more familiar with what he said that day than what they did.  We could lament this fact but, I think it is significant. 
                The Gettysburg Address framed the reason for the war in moral and ethical terms.  The nation began with a premise—God desires people to live free.  Lincoln essentially said that the whole of democracy hinged on the outcome of the war.  Could people live both free and united?  It remains a difficult proposition.  Freedom without unity is easy.  Chaotic and cruel but easy.  Unity without freedom is also easy.  It’s despotic and lifeless but easy.  Freedom and unity together requires patience, forgiveness, and reconciliation.  Today we continue to struggle with whether we as a people can allow people to say what they want, live the way they want, worship and think the way the want and still be held together as an indivisible people.  As Christians, we have been invested in this struggle for well over 150 years.  It was the most significant challenge faced by the early church.  Early Christians pushed against ever seam of culture, language, philosophy and lifestyle to see if this movement could live up to Jesus’s prayer, “that they might all be one” (John 17).  We continue that struggle today.  May God give us strength.   

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